- Cantu
a tenore (Pastoral songs)
- the launeddas
- cantu
a chiterra
Many will have heard
of the UNESCO World Heritage List of the
many historical, archaeological, and
cultural sites—physical places—in the world
that need protecting and saving. Perhaps
lesser known is UNESCO’s more recent ICH
(Intangible Cultural Heritage) list of the
oral traditions, performing arts, social
practices, and traditional craftsmanship
that represent the peoples of our planet.
Some of this heritage is on the verge of
dying out (many minority languages, for
example) and some is simply getting mushed
up by globalization. The items on the list
so far include such things as the whistled
language of La Gomera Island in the
Canaries;
Kutiyattam,
the Sanskrit theater, practiced in the
province of Kerala in India; and in Italy,
two items: (1) Sicilian Puppet Theater, and
(2) The Sardinian pastoral songs known as
cantu a tenore.

The
cantu a tenore is a form
of polyphonic singing performed by a group
of four men using four different voices
called
bassu,
contra,
boche
and
mesu
boche. The style is characterized
by the deep, guttural timbre of the
bassu
and
contra
voices. The singers stand in a tight circle;
the solo singers chant a piece of prose or a
poem while the other voices form an
accompanying chorus. The song form is
typical of the region of Barbagia and other
parts of central Sardinia. Performances are
often spontaneous and done in local bars but
also occur at more formal occasions, such as
weddings and religious festivities. The
canto a tenore
covers a large repertoire; the lyrics may be
either ancient or contemporary poems on
present-day issues such as emigration and
politics. Thus, the songs are both
traditional as well a continuously updated
part of that tradition.
The
launeddas
(photo, right) is a characteristic folk
instrument, perhaps easiest to describe as a
triple clarinet; that is, there are three
single-reed canes glued together at the
mouthpiece end and played simultaneously to
produce distinctive harmonies. It is an
ancient instrument; indeed, a 4,000-year-old
statuette exists of a musician playing the
instrument. The technique of playing is
distinctive in that it employs what is
called “circular breathing” (as do some
other folk instruments in the world, such as
the Australian aboriginal
digeridoo;
as well, western instrumentalists (primarily
in jazz) now experiment with the same
technique on modern wind instruments.
Essentially, it entails collecting enough
air in the cheeks to keep the air-stream
going through the instrument while you
quickly inhale more into the lungs through
the nose, thus keeping an uninterrupted tone
going. (The same thing is achieved on
bag-pipes by the use of an air-bladder.) The
instrument is played during religious
ceremonies and dances and, musically,
involve extensive variations on a few
melodies.
The
cantu
a chiterra is a more recent
tradition; the guitar, itself, is an import
from Spain in the 16th century, when much of
the western Mediterranean was part of the
vast Spanish Empire. The Sardinian guitar
has developed somewhat differently from the
classical guitar (itself not standardized
until the late 1800s) and presents
differences in shape (the size of the
“bouts,” which give most modern acoustic
guitars their typical hour-glass shape), in
tuning (the Sardinian guitar is generally
tuned somewhat lower than a classical
guitar), and the number of strings (four-
and five-stringed guitars are common in
addition to the familiar six-stringed
instrument). (For more on guitar history and
construction, see
The
Guitar in Naples.) The guitars usually
display characteristic folk painting or
other ornamentation. The traditional playing
technique employs the thumb to play the main
melody while the index and middle fingers
play accompaniment. Recently, the use of a
plectum (pick) has become common. Song
festivals and contests are quite common in
the north of the island and singers are
judged on their singing as well as on their
own guitar accompaniment. Many of the songs
are very old folk songs and the presumption
is that the songs were around well before
the guitar was imported and incorporated to
produce a new tradition.