A short drive south of Naples will
bring you to Paestum. There you have the opportunity
to visit one of the most prominent and easily
accessible of the sites in Italy that, along with Cuma, Elea
(Velia) and many others here in the south, made
up Magna Grecia, that
magnificent extension of Classical Greek civilization
beyond the waters of the Aegean half a millennium
before Christ.
Temple to Ceres
The
ruins of Paestum that you see today as you drive along
the length of SS 18 about fifteen miles past Battipaglia
give only the faintest idea of what a great Greek city
in those days must have been like. First of all, the
area is known—from the discovery of pottery fragments—to
have been visited many centuries before even the famous
Greek city-builders by travelers from as far east in the
Aegean as myth-shrouded Troy. Certainly
the Mycenaean Greeks must
have been among these. In any event, when it came time
for Sybarite settlers—from Sibari,
another Greek colony to the south near modern-day
Taranto—to seek greener pastures, they chose the shores
of southern Italy at a point where the Sele river flows into the
Tyrrhenian Sea, the southern part of what is today
called the Gulf of Salerno. Before the Sybarite
Greeks arrived, the area was home to an indigenous
people known as the Enotrians.
(Their main settlement, named Tempalta by
archaeologists, was 14 km. to the north of Paestum at
the mouth of the Sele.) It isn't clear whether the Greek
takeover of the area was peaceful or violent.
Temple to
Poseidon
The Greeks founded their city
on this fertile plain in around 600 BC. and named it
Poseidonia (after the Greek god of the sea, the Roman
"Neptune"). They didn’t seem to mind the total absence
of any nearby high ground on which to build an
acropolis, the "high city" typical of so many other
Greek settlements. Perhaps the mythology and aura of
magic already linked to the area was a factor in their
decision. Here they built a city, relying on megalithic
walls for defense. The walls were three miles in
circumference, and, indeed, at least the massive lower
portions of the walls are still intact around much of
the perimeter; as well, the ruins of the four gates are
still visible: Porta Aurea, Porta della
Giustizia, Porta della Sirena, and Porta
della Marina.
Entrance to the vast archaeological site is directly
from the main road, SS 18. There are a number of exits
marked "Paestum" leading to various sections of the new
town as well as the archaeological site just a few
hundred yards to the west, between the road and the sea.
The most obvious ruins to be seen are those of three
large temples. The southernmost one is the Doric
Basilica; it was probably dedicated to Hera, wife of
Zeus and queen of the Gods; there is a sacrificial altar
in front of the temple. Next to this temple stands the
so-called Temple of Poseidon; its simply-fluted, heavy
columns are the best preserved examples of classic Greek
Doric architecture left in the world, including ruins in
Greece. The third large temple left standing is the one
erected to Ceres. All three of these structures are from
the sixth century BC.
Perhaps
because of its lack of strategic terrain, Poseidonia had
a relatively short history as a Greek city. It carried
on commerce with the great Etruscan cities of the north,
but then in the fourth century BC was conquered by
the Lucanians, one of the indigenous
Italic peoples of the peninsula and the one whose
name this region, Lucania, still bears. The Lucanians
are referred to by Strabo as a "Samnitic"
people. If they really were Samnites—even distant
cousins—then they were no doubt nasty and belligerent,
but like everyone else at the time in Italy, they too
were gobbled up in turn by the mighty Romans. The Romans
strengthened the walls of Poseidon—Paestum, by
then—and added baths, more temples and an amphitheater,
turning the place into a typical Roman outpost of
luxurious sybaritic self-indulgence. (That was nice,
since Sybarites had founded the city in the first
place.) In any event, though less conspicuous than the
Greek temples, there are significant Roman ruins to be
seen as you stroll across the wide abandoned meadows of
Paestum.
The
entire area today shows remnants of not only the Greek
walled city of Paestum and later Roman ruins, but other
smaller sites—shrines and necropoli—outside the walls;
some are Greek and Roman, but some are Lucanian; and
some appear to be Enotrian. That's not all: the famous
Tomb of the Diver has figurative art on the inside of
the tomb, showing a man diving into the water (image,
right). It is the best-known example of tomb slab
painting in Paestum and part of the site's great
treasure trove of ancient fresco paintings. It is my
understanding that that type of tomb ornamentation is
not Greek but Etruscan.
There are just enough such Etruscan morsels lying around
in Paestum to make archaeologists smack their lips, so
who knows.
Indeed, in the centuries
after the fall of the Roman empire, Paestum was also
invaded by nature, which turned the plain into an
on-again, off-again swamp, and was even overrun by Saracens, the fierce Muslim
pirates from the south who raided along these coasts in
the eighth and ninth centuries a.d. Truly, the site must
have been mysterious over those centuries; it is
anyone's guess what travellers who stumbled across these
ruins in the Middle Ages must have thought. You didn't
have to be an unlettered peasant to be awed by these
temples.
There
is a mention of the area of the temples in Paestum by
Neapolitan humanist, Pietro
Sommonte, as early as 1524 (!) but the great
Spanish Empire, of which Naples had become a vice-royal appendage, was not
particularly interested in finding out about and
preserving exotic and little-known cultures. (Ask the
Aztecs!) As a true archaeological site, Paestum is
scarcely a few centuries old, having been rediscovered
in the early 1700s along with Pompeii, Herculaneum and so many
other relics of Classical Italy. Yet Paestum was more
interesting to many in the mid 1700s than those two
famous examples of rediscovered Rome right next door on
the slopes of Vesuvius. Even back then, people knew what
Pompeii and Herculaneum had been, even if modern
archaeology had not yet arrived on the scene—but Paestum
was special and mysterious. The first maps of the site
appear in 1732, and between 1734-40, with the new Bourbon dynasty under King
Culture, himself, Charles III, firmly in charge of the
Kingdom of Naples, an entire set of drawings of Paestum
was published. By the 1750s, Grand
Tourists were on to the place. Numerous English
“amateur” archaeologists (in real life, they were
“gentlemen”) were sending back lengthy accounts of the
ruins of Paestum. (See:
“Documents on the Greek Revival in Architecture,” by
Michael McCarthy, in The Burlington
Magazine, Vol. 114, No. 836. Nov., 1972, pp.
760-769.) Somewhat later Goethe waxed so
Romantic over it all that he had to send back to
Frankfurt for more wax.
There
was
significant
archaeology through the last half of the 1700s and
into the 1800s. The first restorative work on the
three large temples was done in 1805 with great
emphasis on the so-called temple of Ceres (Athenaion)
which by the early Middle Ages had been turned into a
Christian place of worship. In 1819, Father Giuseppe Bamonte,
published Le antichità pestane (Ancient
Paestum) and had the first accurate map of the layout
of the ancient city drawn up. Between 1827-29,
significant damage to the site was caused by the
laying of the Lower Tyrrhenian Road, also known as the Calabrian Road, a
section of which went right through Paestum with
little regard for ancient history. If it is any
consolation, the king was upset and had the
responsible engineer, one Roberto Petrilli, put on
trial for damaging the site. (No one seems to know
what happened to Bob.)
Between 1907-22,
systematic archaeology under Vittorio Spinazzola
went on at Paestum. In WWII the massive Allied
invasion of Salerno in September of 1943 caused some
problems. It goes without saying that wartime
operations have other priorities than preserving
archaeological sites. The invasion was actually a
series of landings that took place (see this link) at various points
along the whole coast of the Gulf of Salerno, from
just north of the town of Salerno, itself, to
the southern end of the gulf. All of that coastal area—all of it!—is of archaeological
interest. The US 36th infantry division came ashore at
Paestum, and, in at least one case, archaeology came
out on top. The allies decided to build an airstrip at
Gaudo, 3 km. up the coast from Paestum. Bull-dozing
uncovered some "old stuff." One Lt. Brinson—an archaeologist in
real life—realized that they
were looking at a prehistoric necropolis. (Let's
hear it for Lt. Brinson! He apparently talked the
brass into saving the site and building the strip
elsewhere. "What's
that, Lieutenant? The woods are crawlin' with
Krauts—we're fighting them, remember?—and you
want me to move my air-strip because of WHAT?!")
There is a fine modern museum right across from the
main entrance; it contains the obvious Greek and Roman
relics, but also a considerable collection of
prehistoric items from the area. The museum was built in
1952 at a time when the modern town of Paestum was very
small and not much of an attraction. The explosion of
the tourist business in the Gulf of Salerno in recent
decades has changed all that. There is a great deal of
recent, attractive residential housing and any number of
hotels geared to tourists, who themselves are geared to
the beaches and the archaeological site. With all that,
the museum has come into its own as a singularly good
one.
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